Matt McManus is the author of "The Rise of Postmodern Conservatism" amongst other books and a Lecturer in Political Science at the University of Michigan.
At the philosophical core of liberalism is a rejection of a certain vision of reality and its replacement with another, truer, vision. Liberalism rejected the broadly Aristotelian philosophy of nature which had dominated much of antiquity and the feudal era and replaced it with a mechanistic one based on the
Forged from below, conservatism has none of the calm or composure that attends an enduring inheritance of power…Even Maistre’s professions of divine providence cannot conceal or contain the turbulent democracy that generated them. Made and mobilized to counter the claims of emancipation, such a statement does not disclose
In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating
Debates about race and the legacy of racism have long dominated American politics. This spans the political spectrum, from the recent feverish efforts of conservatives to detect critical race theory everywhere to the left-liberal characterization of Trumpism as a fundamentally racist and xenophobic movement. This would no doubt come as
…The tradition of associational socialism can contribute to the deepening of the pluralism that is constitutive of liberal democracy. But this requires a rejection of the atomistic liberal vision of an individual that could exist with her rights and interests prior to and independently of her inscription in a community.
In those days I had seen little further than the old school of political economists into the possibilities of fundamental improvement in social arrangements. Private property, as now understood, and inheritance, appeared to me, as to them, the dernier mot of legislation: and I looked no further than to mitigating
A reading from the Book of Post-Liberalism: In the beginning there was order on heaven and earth. Between Church and laity, state and subject, virtuous and perverts there was reverence and submission. And it was good. Then Francis Bacon stretched forth his hand and said “Let there be progress!” and
For a long time, the animosities of the Cold War ensured that Marx was treated by friend and foe alike as the unrepentant foe of liberal democracy. For his most scathing liberal critics, Marxism constituted a regression to a distinctly pre-liberal way of thinking: collectivist rather than individualistic, committed to
Government is a contrivance of human wisdom to provide for human wants. Men have a right that these wants should be provided for by this wisdom. Among these wants is to be reckoned the want, out of civil society, of a sufficient restraint upon their passions. Society requires not only
He who lets the world, or his own portion of it, choose his plan of life for him, has no need of any other faculty than the ape-like one of imitation. He who chooses his plan for himself, employs all his faculties. He must use observation to see, reasoning and
Welfare state capitalism also rejects the fair value of the political liberties, and while it has some concern for equality of opportunity, the policies necessary to achieve that are not followed. It permits very large inequalities in the ownership of real property (productive assets and natural resources) so that the
It was once said that the role of boredom in political life is rarely appreciated. This is especially true when it comes to assessing the political right, which is often conceived of by its liberal opponents as stodgily committed to upholding tradition and convention even in the face of looming